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Product details
File Size: 936 KB
Print Length: 209 pages
Publisher: Liveright; 1 edition (October 6, 2014)
Publication Date: September 29, 2014
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00J8R3IC8
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Amazon Best Sellers Rank:
#118,724 Paid in Kindle Store (See Top 100 Paid in Kindle Store)
This book should have been titled "The Condition of Human Existence." There is nothing here about meaning, or how it might be created. This is just a biologist reminding everyone again that evolution by natural selection is scientifically factual, and creation myths and folktales are not. Here and there, he flits back and forth between insisting that the sciences and the humanities need each other, but then extolling the sciences as superior. Well, okay.The sciences are undoubtedly superior for describing and classifying the phenomena that we experience, including ourselves. But recognizing the evolutionary bases of the human condition says nothing about the meaning of our existence—it only clears away the authority of mythological accounts that are rooted in supernatural revelation. (And his discussion of those accounts, while appropriately dismissive, is still irritatingly simplistic.) Remaining open is the question of whether, given the condition of the human species as a product of natural selection, anything resembling meaning or purpose is possible, and, if so, how we might discover or create it. Wilson has nothing to say on that question, and fails even to acknowledge that it might be asked.He does suggest an interesting idea, which is that "individual selection favors what we call sin and group selection favors virtue" (p. 179), but it's not clear how that ought to affect the question of meaning. Undoubtedly, we humans experience a troubling conflict between our individuality and our need for social support, but that is a condition of our existence, not its meaning.If you are looking for another restatement that, yes, evolution by natural selection really does have more explanatory power than supernaturalist creation myths for establishing the conditions of human existence, then this is a decent little book. But it offers nothing further, particularly if you are excited by the title and the prospect of tackling the problem of meaning. And for those who are not already persuaded of our evolutionary nature, I doubt this book will shift your view; he's preaching to the choir.
"The Meaning of Human Existence," by Edward O. Wilson, is an extraordinary book: audacious, illuminating--and in the end, oddly comforting. How could it not be with a subject and title so outrageously brazen? Written by one of the most honored and preeminent living biologists, and at the pinnacle of his life, this is an exceptionally personal book. It is a synthesis and distillation of all the big who-are-we ideas he's put together from a lifetime of scientific research and personal experience. You might call it a highly personal philosophical anthropology. But more accurately, it's a scientific creation narrative about how we came to be what we are, what makes us special in the cosmos, and how we can use that specialness to improve our future.I downloaded this book the day it was published and devoured it over the course of the next two days. Now, a few days later, I am still basking in the satisfying glow and deep comfort of that extraordinary experience.The book pleased me not because it offered any major new scientific concepts or ideas. In fact, I found I was already quiet familiar with nearly all of the science presented in the book. If you've read Wilson's other bestselling books, and you're reasonably well-read in the fields of prehistory, evolutionary biology, cultural anthropology, cognitive science, neuroscience, and comparative religions, then you, too, will find little new here. What was beautiful and remarkable was how the author was able to weave these many big concepts together to form a stunning tapestry of truth, a new science-based creation narrative.In this book, Wilson recounts his personal scientific take on the epic journey of human evolution. Wilson focuses that journey heavily on his recent groundbreaking thesis about the importance of human eusociality (see his "The Social Conquest of Earth"). The book also touches briefly on the latest scientific knowledge concerning instinct, the biology of religion, free will, and consciousness. As an important side note--yet given a whole chapter of its own--the author makes it clear that in the greater scheme of things, it is "microbes that rule the Galaxy." For me, the most entertaining and enlightening chapter was the one entitled, "Portrait of E. T." In that chapter, the author speculates--based on scientific theory--about the characteristics he would expect from any "human-grade aliens on Earth-like planets." He gives us eight characteristics; taken together, they form a startling and eye-opening portrait, one significantly different from that we currently see in most science fiction.Finally, the book celebrates the dual importance of the humanities in addition to the sciences as the joint hallmarks of human achievement. He makes a point that if intelligent aliens were ever to contact earth, they would probably be far less interested in our science than our arts and humanities. After all, if they were to contact us, it is obvious that we would have little knowledge about science that they would not already know. It is our amazing accumulation of cultural heritage that would fascinate and thrill them.In closing, it would be an enormous oversight if I failed to note what a sublime pleasure it always is to read Wilson's clear, thoughtful, eloquent and exquisite prose. I will be deeply saddened if this turns out to be his last book.
A very thoughtful speculation on "the meaning of human existence", which the author sees in primarily evolutionary terms. His position is that we Homo Sapiens, who currently dominate the earthly biosphere, are the result of billions of years of natural selection, not the mythical creation of supernatural powers. Wilson holds no truck with religious explanations, and sees most religions as formerly useful forms of tribalism held over from earlier stages of human evolution. Those attached to "faith based" religion of any variety will inevitably reject this whole argument. But for those who,like me, cannot accept religious explanations of mankind, it is a powerful and persuasive argument.
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